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Marriage is virtually universal, divorce rare, and virtually every marriage produces children. Almost all marriages are arranged by family elders on the basis of caste, degree of consanguinity, economic status, education if any , and astrology. Within families, there is a clear order of social precedence and influence based on gender, age, and, in the case of a woman, the number of her male children. The senior male of the household—whether father, grandfather, or uncle—typically is the recognized family head, and his wife is the person who regulates the tasks assigned to female family members.
Males enjoy higher status than females; boys are often pampered while girls are relatively neglected. This is reflected in significantly different rates of mortality and morbidity between the sexes, allegedly though reliable statistics are lacking in occasional female infanticide , and increasingly in the abortion of female fetuses following prenatal gender testing.
Traditionally, women were expected to treat their husbands as if they were gods, and obedience of wives to husbands has remained a strong social norm. This expectation of devotion may follow a husband to the grave; within some caste groups, widows are not allowed to remarry even if they are bereaved at a young age. This gift is also accompanied by a dowry, which generally consists of items suitable to start a young couple in married life.
In some cases, however, dowries demanded by grooms and their families have become quite extravagant, and some families appear to regard them as means of enrichment. Beyond the family the most important unit is the caste. Within a village all members of a single caste recognize a fictive kinship relation and a sense of mutual obligation, but ideas of fictive kinship extend also to the village as a whole.
Thus, for example, a woman who marries and goes to another village never ceases to be regarded as a daughter of her village. Virtually all regions of India have their distinctive places of pilgrimage, local saints and folk heroes, religious festivals, and associated fairs. There are also innumerable festivals associated with individual villages or temples or with specific castes and cults. The most popular of the religious festivals celebrated over the greater part of India are Vasantpanchami generally in February, the exact date determined by the Hindu lunar calendar , in honour of Sarasvati, the goddess of learning; Holi February—March , a time when traditional hierarchical relationships are forgotten and celebrants throw coloured water and powder at one another; Dussehra September—October , when the story of the Ramayana is reenacted; and Diwali Divali; October—November , a time for lighting lamps and exchanging gifts.
Although there is considerable regional variation in Indian cuisine , the day-to-day diet of most Indians lacks variety. Depending on income, two or three meals generally are consumed. The bulk of almost all meals is whatever the regional staple might be: This is usually supplemented with the puree of a legume called dal , a few vegetables, and, for those who can afford it, a small bowl of yogurt. Chilies and other spices add zest to this simple fare.
For most Indians, meat is a rarity, except on festive occasions—the cow is considered sacred in Hinduism see sanctity of the cow. Fish, fresh milk, and fruits and vegetables, however, are more widely consumed, subject to regional and seasonal availability. In general, tea is the preferred beverage in northern and eastern India, while coffee is more common in the south. We welcome suggested improvements to any of our articles.
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Daily life and social customs Family and kinship For almost all Indians the family is the most important social unit. Previous page Railways and roads.
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India is mainly an agricultural country, however it also has a large iron and steel industry and produces every type of manufactured goods. Life in India is very different in the villages than it is in the towns and cities.
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